As dystopic environments become reality, Erin Y. Huang’s Urban Horror: Neoliberal Post-Socialism and the Limits of Visibility (Duke University Press 2020) examines how cinema can help us comprehend the incomprehensible and navigate our own disorientation. For Huang, the scale, speed, and intensity of violence that circulates throughout the neoliberal world exceeds our frames of cognition […]
There has been a lot of ink spilled over recent weeks on the changes to ‘bilingual education’ policy in the Inner Mongolia Autonomous Region (IMAR) of China, and protests among ethnic Mongolians in response to what is feared might become the first step in the eventual erasure of the Mongolian language and identity. For this […]
In the midst of the pandemic, expressions of gratitude are everywhere. The appreciation of frontline workers can be heard from the balcony singing of Northern Italy to the nightly applause across New York City rooftops. Even the wolves of my own state of Colorado seem to be contributing their evening howls (Gruenauer 2020). Meanwhile, mental […]
In this essay, Sorace reads migrant-worker poetry alongside Marx to index the trace of a different future in the exploitation and alienation of the present. Worker poets write about lost youth, severed fingers, irregular periods, and labour congealed in commodities for export. The future promised by communism has been erased by a seemingly eternal capitalist present. To dream again requires new acts of poetic and political imagination.
Over the past decade, Western depictions of China have either held up the country’s political culture as a model or demonised it as a danger to liberal societies. But how do mainland politics and discourses challenge ‘our’ own, chiefly liberal and anti-‘statist’ political frameworks? To what extent is China paradoxically intertwined with a liberal economism? […]
For China’s leader, Xi Jinping, the Chinese Communist Party’s (CCP) future depends, to a large degree, on the revitalisation of ideology. In his works, Xi repeatedly stresses the importance of ideological ‘belief’ (信仰) as the key ingredient of the Party organisation’s cohesion and discipline.
I recognise in thieves, traitors, and murderers, in the ruthless and the cunning, a deep beauty—a sunken beauty. Jean Genet Geng Jun’s films are set in north-eastern China where he grew up. As Geng Jun put it in an interview I conducted with him at a friend’s studio in Songzhuang this past August: When people […]
Ulaanbaatar has come to be associated with dystopian levels of air pollution, especially in the wintertime, when the temperature drops to minus 40 degrees. In almost every account, the culprit for the devastating pollution of the capital city of Mongolia is the ger districts, areas not connected to municipal infrastructure, where people mainly rely on burning low-grade coal to keep warm. As Ulaanbaatar’s future is shrouded in smoke, many older residents wistfully recall a different city from the past. And yet, to this day there is no discursive space to ask: were Ulaanbaatar and Mongolia better off under socialism?
During the earthquake that hit Sichuan province in 2008, over 7,000 classrooms in shoddily constructed schools collapsed, killing at least 5,000 children. Grieving parents staged protests and called for an official investigation to punish the officials and building contractors found responsible for the tragedy. The Communist Party responded with more than just censorship, imprinting its own narrative on the rescue and reconstruction, so the slogans written by grieving parents are now doubly buried underneath monuments to the Party’s glory and benevolence.
In his powerful essay, William Hurst raised the question of how to make the study of Chinese politics relevant to the discipline of political science. Yet, the prevailing question should not be ‘how do we make China relevant to the discipline?’, but ‘how can the study of China help us rethink the study and practice of comparative politics?
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