Christian Sorace is a Lecturer of Global China at the University of Cambridge. He is the author of Shaken Authority: China’s Communist Party and the 2008 Sichuan Earthquake (Cornell University Press, 2017) and the co-editor of Afterlives of Chinese Communism: Political Concepts from Mao to Xi (ANU Press and Verso Books, 2019) and Proletarian China: One Century of Chinese Labour (Verso Books, 2022). His work explores political concepts and practices in China and Mongolia, spanning the study of ideology, discourse, urban planning, air pollution, and aesthetics. He is also interested in the histories and legacies of communism in Asia.
Pang Laikwan’s One and All: The Logic of Chinese Sovereignty (Stanford University Press, 2024) is a critical exploration of the Chinese concepts and structures of sovereignty in imperial, republican, socialist, and post-socialist periods. The book traces how sovereignty branches out into articulations of popular, territorial, and economic sovereignty. With this genealogy in mind, Pang shows […]
Alessandro Russo’s groundbreaking work Cultural Revolution and Revolutionary Culture (Duke University Press, 2020) revisits the Great Proletarian Cultural Revolution—a revolutionary process the inheritance of which is still open, even though most of the world, and China in particular, has all but disowned it. In his book, Russo excavates the unfinished work, theoretical debates, and possibilities […]
On 26 November 2022, prompted by a deadly fire in a high-rise apartment block in Ürümqi, the capital of the Xinjiang Uyghur Autonomous Region, protesters took to streets and university campuses across China calling for an end to the country’s restrictive ‘zero Covid’ policy (清零政策) (Davidson and Yu 2022). Unsurprisingly, the libertarian right, anti-maskers, and […]
I recently participated in an event on ‘Socialist Stuff’ hosted by Stanford’s materia working group. Fittingly, it featured all the technical difficulties typical of hybrid in-person/remote gatherings, but we nonetheless muddled through in pursuit of a productive alchemy between Jacqueline Loss’s work on Cuba and mine on China (Loss 2013; Loss and Prieto 2012). I […]
As dystopic environments become reality, Erin Y. Huang’s Urban Horror: Neoliberal Post-Socialism and the Limits of Visibility (Duke University Press 2020) examines how cinema can help us comprehend the incomprehensible and navigate our own disorientation. For Huang, the scale, speed, and intensity of violence that circulates throughout the neoliberal world exceeds our frames of cognition […]
There has been a lot of ink spilled over recent weeks on the changes to ‘bilingual education’ policy in the Inner Mongolia Autonomous Region (IMAR) of China, and protests among ethnic Mongolians in response to what is feared might become the first step in the eventual erasure of the Mongolian language and identity. For this […]
In the midst of the pandemic, expressions of gratitude are everywhere. The appreciation of frontline workers can be heard from the balcony singing of Northern Italy to the nightly applause across New York City rooftops. Even the wolves of my own state of Colorado seem to be contributing their evening howls (Gruenauer 2020). Meanwhile, mental […]
In this essay, Sorace reads migrant-worker poetry alongside Marx to index the trace of a different future in the exploitation and alienation of the present. Worker poets write about lost youth, severed fingers, irregular periods, and labour congealed in commodities for export. The future promised by communism has been erased by a seemingly eternal capitalist present. To dream again requires new acts of poetic and political imagination.
Over the past decade, Western depictions of China have either held up the country’s political culture as a model or demonised it as a danger to liberal societies. But how do mainland politics and discourses challenge ‘our’ own, chiefly liberal and anti-‘statist’ political frameworks? To what extent is China paradoxically intertwined with a liberal economism? […]
For China’s leader, Xi Jinping, the Chinese Communist Party’s (CCP) future depends, to a large degree, on the revitalisation of ideology. In his works, Xi repeatedly stresses the importance of ideological ‘belief’ (信仰) as the key ingredient of the Party organisation’s cohesion and discipline.
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