This essay analyses the politics of the Hong Kong protest movement and the displacement of feminism within it. It highlights the emergence of an internal rift between ‘Left in form, Right in essence’ (形左實右) feminists and ‘Leftard’ (左膠) feminists (those who refuse to move to the Right), which, along with the suppression of dissent within the protest movement, ultimately led to the collapse of Hong Kong feminism.

Since the passage of the National Security Law in July 2020, a relentless purge has been going on in Hong Kong, targeting political opposition parties, large and small trade unions, student associations, nongovernmental organisations, churches and their affiliates, and media. This essay takes stock of the implications of this crackdown for civil society in both Hong Kong and mainland China and looks into the tactics employed by Hong Kong political activists to cope with the changed reality.

The revered Confucian Wang Yangming has received much attention in recent years, not only because his compelling life story and philosophy deservedly attract it, but also because President Xi Jinping has openly expressed admiration for him. Building on the foundation of his grassroots popularity and historical and philosophical significance, the government of China has actively encouraged learning from the Ming Dynasty scholar-official. However, the political implications of his tenets and conduct as a Ming official have long been the subject of heated debate, one that remains relevant today. This essay reviews the revival of Yangmingism in China and explores the meaning of it.

Retracing the basic contours of the debates about the ‘Chinese national character’, this essay considers the harkening back to the ‘national character’ discourse of the late nineteenth and early twentieth centuries by many liberal Sinophone dissident scholars in the 1980s and Hong Kong cultural critics in the 2000s as a reaction against decades of class discourse in China. This revival of cultural essentialism has since provided a key ideological register for dissidents, especially those on the frontlines of shaping anti-China foreign policy in the West today, thus limiting the horizon for alternative imaginaries of democratic politics.

China’s Covid-19 border control measures have disrupted decades of ever-increasing mobility in and out of China, just at a time of growing uncertainty about China’s relations with much of the outside world. As they persist into 2022, fuelling worries about China’s increasing isolation, it is useful to take stock and look at these policies more […]

This essay explores youth in today’s China by analysing Bilibili’s widely viewed Rising Tides video and the recent ‘lying flat’ campaign. To put these two phenomena in context, the essay examines a group of young students who are able to move beyond the confines of the position designated them by the state and the market through knowledge accumulation, cooperation, and network-building, but unable to become an autonomous social force.

On 26 July 2021, Canadian swimmer Maggie Mac Neil won the Olympic gold medal in the 100-metre butterfly, beating China’s Zhang Yufei by 0.05 seconds. This sparked heated online discussions regarding child abandonment, especially of baby girls, in China during the one-child era (1979–2015). According to reports in Chinese mainland media, Mac Neil was given […]

China’s recently proposed immigration reforms highlight the country’s need for foreign talent in its transition to a knowledge-intensive economy. The state’s vision, however, seems to be coloured by issues of race. Examining the representations of foreigners of different ethnicities and backgrounds on Chinese Central Television, this essay argues that while the state may be relaxing permanent residency restrictions, it favours white foreigners because of the racialised assumptions about the high levels of education and expertise that supposedly come with their whiteness.

Discussions of ‘urban villages’ tend to refer to this term as if it had had a universal and fixed meaning. In this way, the phrase comes to implicitly refer to the present moment, telescoping our understanding of rural and urban relations to the present. By looking back at the experience of Shenzhen over the past decades, this essay restores urban villages to their historicity and unpacks the unacknowledged moral judgments that often underlie our understanding of these places.

During the 1980s and 1990s, the Chinese Government created two forms of administrative detention to combat perceived social ills. The first, ‘custody and repatriation’ (C&R, 收容遣送), was used ‘as a coercive measure to manage the flow of migrant workers and undesirables into China’s urban centers’ (Hand 2006: 120). The other, known as ‘custody and education’ […]